This mornings lectionary reading is, Romans chapter 7 verses 15 to 25a. In the NIV, an often used translation, these verses read:
“I do not understand what I do.
For what I want to do … I do not do,
but what I hate …I do.
And if I do what I do not want to do,
I agree that the law is good.
As it is,
it is no longer I myself who do it,
but it is sin living in me.
For I know that good itself does not dwell in me,
that is, in my sinful nature.
For I have the desire to do what is good,
but I cannot carry it out.
For I do not do the good I want to do,
but the evil I do not want to do –
this I keep on doing.
Now …if I do what I do not want to do,
it is no longer I who do it,
but it is sin living in me that does it.
So I find this law at work:
although I want to do good,
evil is right there with me.
For in my inner being I delight in God’s law;
but I see another law at work in me,
waging war against the law of my mind
and making me a prisoner of the law of sin at work within me.
What a wretched man I am!
Who will rescue me from this body that is subject to death?
Thanks be to God, who delivers me through Jesus Christ our Lord!”

On April 5th, 1968, the day after the assassination of the American Civil Rights Leader and pastor, Rev. Martin Luther King Jnr, Jane Elliot, a primary school teacher in Randall, Iowa, USA designed an exercise to give her 3rd grade all white students an experience of what it was like to live with racism. She divided the class based on eye colour – blue eyed and brown eyed, making sure the brown eyed were identified with arm bands. She managed to convince the children that blue eyed children were better than brown eyed ones with a higher intelligence and learning ability. She also treated the blue eyed children as special and favoured. She then observed that the children who believed they were superior became arrogant and bossy and otherwise unpleasant to their classmates. Also the work of these children improved to the extent that they completed mathematical and reading tasks that had seemed outside of their ability before. In contrast the brown eyed children became timid, socially isolated, scored more poorly on tests and struggled with academic tasks they had previously had no problems with. And her experiment shows very clearly how strongly people are affected by what they believe about themselves, particularly when the opinion is reinforced by a trusted authority figure. Our self- image, the identity we attribute to ourselves, affects how we live our lives on a daily basis.

So this morning I want to ask, how would you describe your life as a Christian? Would you call yourself a sinner or a saint or something in between? How did this mornings Romans reading relate to your experience of being a Christian?

You see I ask these questions because theologians debate the meaning of these verses from Romans and the confusion arises around how in that reading, and in a few of the preceding verses, Paul uses the first person “I” rather than we or they. In English particularly it reads like Paul is talking about himself.

And the theological arguments basically fall into two camps:
The autobiographical view which concludes Paul is talking about his own struggle with sin as a Christian
The dramatic impersonation view which concludes that Paul is not using standard present tense but a well known Greek form of argument, something we today would call a dramatic monologue, to portray how someone else feels about the realities of living under the Old Testament Law.

So the question is which is it? How are we to know? How can we find out?

Firstly we can ask how the church has historically understood this passage.
The earliest church fathers, like Origen a 3rd century native Greek speaker, took the dramatic impersonation view. Paul was dramatising what it was like to live under the law.
The idea that it was Christian Paul speaking of himself appears to have begun to take hold in the 5th century in response to heresies promoting the idea that any person can live a sinless life.
And in the 16th C, the church reformers, particularly Martin Luther and Calvin, promoted the understanding that this passage was a picture of the Christian’s daily battle with sin. So that understanding has spread through Protestant denominations.
And today it is still not hard to find Christians who believe this type of struggle against sin is a normal part of Christian life.
On a number of occasions, when I have tried to encourage Christians I knew, with the knowledge that Jesus righteousness and holiness lives in them, I have received the response, “But you don’t know just how sinful I am!” So I ask if Jesus lives in them and they say “Yes.” And when I ask them if they are saying their sin is more powerful than Jesus forgiveness and righteousness, they don’t know how to respond.
So I was not surprised that in preparation for this sermon, and looking for an on-line copy of the Common Lectionary Readings, the first copy I found listed this passage under the heading: “The struggle of the sinner-saint” implying it is talking about the Christian life. An odd title choice given Scripture itself only ever refers to Christians as saints.
Similarly, in a well known commentary on the book of Romans by Cranfield, he states that the distress reflected in these Romans 7 verses is characteristic of Christian existence and the mark of a mature Christian is how clearly they see and mourn the extent of their captivity to sin. In other words he uses the lens of Christian experience to justify his stance that Paul is talking about the normal Christian life.

In Tasmania , when my mother grew up, you had to pass a spelling exam to progress to high school. Despite being an avid reader my mother was always a very poor speller and she failed the exam. Her father who was the primary school principal, wrote to the head of the education department to explain that she never would be able to spell and she should not be kept in primary school because of that failure. She was allowed to progress to high school but she never forgot that failure and always believed the lie she was not a very clever person. As a result her expectations of herself and her children were quite small. It became a frame of mind that coloured the rest of her life. Yet after her death one of her friends commented to my sister that my mother was the smartest person she had ever known.

Similarly, the problem with adopting the understanding that this passage is a description of Paul’s life as a Christian, is that it can give rise to defeatist Christianity where people believe that persistent defeat in overcoming sin is normal. This creates feelings of powerlessness which colour their self-image and make them doubt their acceptability to God.

So before we decide what understanding of this passage we will adopt, we need to dig further and ask, what light do the verses and chapters surrounding this passage give? How does this passage fit into the rest of Romans and indeed the rest of Paul’s writings? Is this typical of the language Paul uses to describe Christian life?

And if we look at the 14 verses preceding todays reading we find that Paul refers to the OT law and God’s commands 21 times. So all commentators, including Cranfield, conclude that in the first half of chapter 7 Paul is referring to the living under the Old Testament Law given to Israel by God. And the main theme is the inability of the law to empower people to live a righteous life.
And interestingly, the verses in our reading are similarly all about an inability to live a righteous life.

So in the surrounding chapters and the rest of Paul’s writing does he describe Christians as wretched people, slaves to sin in whom no goodness lives?

Let me answer that by quoting some selections:
In Romans 6 we read: “Could it be any clearer that our former [pre-Christian] identity is now and forever deprived of its power? For we were co-crucified with [Jesus] to dismantle the stronghold of sin within us, so that we would not continue to live one moment longer submitted to sin’s power.” (Rom 6:6)“now God’s perfect righteousness holds power over you as his loving servants.” (Rom 6:18b) “now ….- you are brought deeper into the experience of true holiness that ends with eternal life!”” (Rom 6:22)

And in Romans 8 we read:“So now the case is closed. There remains no accusing voice of condemnation against those who are joined in life-union with Jesus, the Anointed One.” (Romans 8:1) “when the Spirit of Christ empowers your life, you are not dominated by the flesh but by the Spirit. (Rom. 8:9a). “you have received the “Spirit of full acceptance,” encoding you into the family of God. … “You are God’s Beloved child.” …Since we are joined to Christ, we also inherit all that He is and has.” (Rom. 8:15-17)
“He called us to himself and transferred his perfect righteousness to everyone He called.” (Rom. 8:30a)
I can remember the first time I heard that we are credited with all the good things that Jesus has done. I was truly shocked and went home and searched the Bible to check it was true. I realised I had this image of God having this big blackboard on which He recorded all my sins. And when I confessed sins and asked for forgiveness He would erase them from the board. So there was always the suspicion that I had missed some and the feeling that I would only make it into heaven by the skin of my teeth. But now I know that, because of what Jesus has done, not only does that blackboard never record my sins but it is full of descriptions of what Jesus has done that have been credited to me and I am as welcome in God’s Personal Presence as Jesus is. And the same is true for you!

And Paul’s other letters confirm this picture:
In Col 2:11 we read “Through our union with [Jesus} we have experienced circumcision of heart. All of the guilt and power of sin has been cut away and is now extinct because of what Christ …has accomplished for us.”
And in Eph. 4:24 Paul encourages us to “be transformed as you embrace the glorious Christ-within as your new life and live in union with Him! For God has re-created you all over again in His perfect righteousness and you now belong to Him in the realm of true holiness.
And in Col 2:9-10a we read the amazing statement: “For [Jesus] is the complete fullness of deity living in human form. And our own completeness is now found in him. We are completely filled with God as Christ’s fullness overflows with us.”

Everywhere outside Romans 7 that we look in Paul’s writings we see normal Christians described as freed from the record and bondage to sin. Not only that but they are described as filled with Jesus and His righteousness, living a godly life empowered and directed by the Holy Spirit.
In other words everything else Paul writes about being a Christian directly contradicts the picture given in our reading from Romans 7.

Last but not least, we could also ask, what did Jesus teach we should expect of the Christian life?
In Matthew 11:28-30 TPT “Are you weary, carrying a heavy burden? Come to me. ..you’ll discover that I’m gentle, humble, easy to please. You will find refreshment and rest in me. For all that I require of you will be pleasant and easy to bear.””
Then in John 8:36 TPT, Jesus said “So if the Son [of God] sets you free from sin then become a true son and be unquestionably free!”
And in John 17:21-22 Jesus said to God “I pray for them all to be joined together as one, even as you and I, Father, are joined together as one. I pray for them to become one with us … For the very glory you have given to me I have given them.”

For these reasons there are theologians who conclude that all of Romans 7, including today’s reading, is talking about life under the Old Testament Law and the verses using “I” are simply a dramatic dialogue device that Paul used to emphasise the powerlessness of the law to create right action. And I agree with them.

I once had the privilege of teaching a Christian woman, struggling with alcoholism, how to have conversations with Jesus and she grasped it with joy. The next time I saw her she was even more joyful. She had been shopping and had not stopped in the local pub for a drink. She said every other time she had tried to walk past the pub she ended up inside drinking. And no matter how much time she had spent confessing this sin nothing had changed. But this time she was conscious of and focussed on Jesus’ presence with her. As she got near to the pub she asked Jesus what she should do. He said, just keep walking. So she did. And she walked right past it with Jesus.
It is not our efforts but Jesus Presence that sets us free from sin to follow Him.

So, what then do we need to learn from todays Romans reading?
Simply that if this passage ever describes how you feel about your Christian life then you are really missing out on many of the wonderful blessings available to you through Jesus. And the answer lies in Jesus not in studying your sins.

How then can we change direction? How can we become the victorious Christians Paul speaks about?
I would suggest as a community and as individuals we need to act like the passages about Jesus victory over sin and death and his gift of eternal life are true and real now, in us, because they are! And that means we can simply relax and rest in all Jesus has done for us.
It means we can say to Jesus, I am going to stop looking at or for sin in my life and trust that You have erased all record of it. Instead I will simply follow Your Presence in me. And I will trust that Your overflowing Presence in me is powerful enough to direct my thoughts and actions so I live Your right ways. And if my choices take me in the wrong direction I am going to trust that you will let me know and empower me to change and go Your way. I will be honest with myself and you about what I cannot do and trust that You will do the work in and for me. And He will. We can see Him doing exactly that in the book of Acts and it is certainly what He has done for me. It sounds like a great get out of jail free card because it is! God knows we can’t do it but He can, so we actually need to stop trying and trust Him to do it.

One of the other things I love to do is just occasionally pause, even briefly, to welcome Jesus Presence in me, welcome His love, His holiness, His faith, His righteousness, His peace, His purity, indeed the fullness of His glory in me! I even find it a great thing to rest in when going to sleep.

And if our thoughts and feelings take us to a place where we start to feel powerless and controlled by sin like this passage from Romans 7 describes, we can recognise we are actually being lied to. In this case I like respond with the truth, saying, thank you Jesus that your death on the cross has erased all record of my sin and Your Presence and Your righteousness fill me to overflowing! And in my mind, picture Jesus presence in and around me.

And lastly I want to share with you my favourite type of prayer in which you allow the Holy Spirit to use your imagination to experience scripture.
So make yourselves comfortable and close your eyes.
Jesus is here, as He promised He would be.
Jesus is here, right now
Jesus is here
Perhaps you have a favourite picture of Him
Think what He would be like if you could actually see Him
See His hands and feet, the marks of love are there
Welcome Him
Worship Him
Jesus is here
Jesus is here
Jesus is here right now
Jesus is saying, “My child I love you.
Not as the world loves with conditions and strings attached
But as God loves me I love you
Deeply, unconditionally and eternally
I love being part of you
Living in you
Giving you all that I am and have
It was for the joy of being with you that I went to the cross
Knowing we were one
Knowing I could die with you and for you
And break the hold of sin and death over you
Erasing all record of your sin
Then rise with you to the powerful new life
That God planned for both of us
Hold my hand Beloved
See how My Presence
The fullness of who I am
Fills you to overflowing
My Holiness
My righteousness
My purity
My peace
My love
The fullness of My glory
They are all yours
Flowing in you till you are overflowing with them
Rest in me Beloved
In all I have done for you
Rejoice in me
And all we are together
You are God’s Beloved child
And in you He is WELL pleased.